 |
 |
 |
 |
||
|
|||||
|
|
|
List of Publications Yong Huang
Publications I: Books
Forthcoming d.
Ethics of Difference: Learning from the Daoist Zhuangzi
(completing).
Forthcoming c.
Why Be Moral? Learning from the
Neo-Confucian Cheng Brothers (completed, submitted, and under
review)
Forthcoming b.
Confucius: Guide for the Perplexed
(commissioned,
completed, submitted, and forthcoming with Continuum
Publications in 2012)
Forthcoming a.
Confucianism, Daoism, and Moral
Relativism: David Wong Responds to Critics (Co-edited, with Yang
Xiao, with a co-authored Introduction and individually authored essay).
Albany: State University of New York Press.
2011c.
Politics in a Global Age
全球化時代的政治. Taipei
臺北: National Taiwan University Press
臺灣大學出版中心.
2011b.
Religion in a Global Age
全球化時代的宗教. Taipei
臺北: National Taiwan University Press
臺灣大學出版中心.
2011a.
Ethics in a Global Age
全球化時代的倫理. Taipei
臺北: National Taiwan University Press
臺灣大學出版中心.
2009.
Rorty, Pragmatism, and Confucianism: With Responses by Richard
Rorty (edited with an “Introduction” and a contributing essay).
Albany: State
University of New York Press.
2001.
Religious Goodness and Political
Rightness: Beyond the Liberal-Communitarian Debate, vol. 49 of
Harvard Theological Studies.
Harrisburg: Trinity Press International.
Publications II: Articles and Book
Chapters (published in English)
2012f. “The Problem of
Evil in Neo-Confucianism.” In The
History of Evil in the Medieval Age (450-1450), edited by Andrew
Pinsent, vol. 2 of The History
Evil, 6 volumes, general-edited by Charles Taliaferro and Chad
Meister. Oxford: Oxford University Press.
2012e. “Theology of
Creativity: Neo-Confucian and (Neo-)Christian(?),” in
Christianity in Asia: Past,
Present, and Future, ed. by P. C. Lai, Notre Dame University Press.
2012d. “Why Besire Is
Not Bizzare: Moral Knowledge in Confucianism and Hinduism,” in
Brahman and Dao: Comparative
Studies of Indian and Chinese Philosophy and Religion, edited by
Zhihua Yao and Ithamar Theodor, Lexington Books.
2012c. “Confucianism in
Historical Perspective,” in
Confucius: Eternal Sage, edited by Zuyan Chen, Long River Press
2012b. “Cheng Yi’s
Virtue Ethics: Between Theory and Anti-Theory,” in
Confucianism and Virtue Ethics,
edited by Stephen Angle and Michael Slote, Oxford University Press.
2012a. “Confucianism,”
in World Religion: A Cultural Introduction to the Making of Meaning,
edited by Lawrence E. Sullivan, Fortress Press.
2011e. “Confucianism, Daoism, and
Moral Relativism” (co-authored with Yang Xiao), in
Confucianism, Daoism, and Moral
Relativism: David Wong Responds to Critics, edited by Yang Xiao and
Yong Huang, State University of New York Press.
2011d.
“Toward a Benign Moral Relativism: From Agent/Critics-centered to
the Patient-centered, in
Confucianism, Daoism, and Moral Relativism: Wong Responds to Critics,
edited by Yang Xiao and Yong Huang, State University of New York
Press.
2011c. “Feng Qi on
Wisdom” (co-authored with Yang Guorong) (the quest editors’
Introduction). Contemporary
Chinese Thought 42.3: 3-7.
2011b.
“Can Virtue Be Taught and How?: Confucius on the Paradox of Moral
Education.” Journal of Moral
Education 40.2: 141-159.
2011a. “Two Dilemmas of
Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids them.”
Journal of Philosophical Research
36: 247-281.
2010i.
“The Cheng Brothers on Virtue: Is a Virtuous Person
Self-Centered?.” Journal of
Sino-Western Communications 2.2: 12-50.
2010h.
“The Self-centeredness Objection to Virtue Ethics: Zhu Xi’s
Neo-Confucian Response.” American
Catholic Philosophical Quarterly 84.4: 651-692.
2010g. “Respecting Different
Ways of Life: A Daoist Ethics of Virtue in the
Zhuangzi.”
Journal of Asian Studies 69.4:
1049-1070.
2010f. “The Cheng
Brothers on One Principle with Many Appearances (li
yi fen shu
理一分殊):
An Ethics Between Generalism and Particularlism,” in
Confucianism and Its Current Missions, vol. 4, edited by Teng
Wensheng, Bejing: Jiuzhou Press, 153-193.
2010e. “Rorty’s
Progress into Confucian Truth,” in
The Philosophy of Richard Rorty (Library of Living Philosophers),
edited by Randall E. Auxier, Open Court (reprint of 2009a), 447-475.
2010d. “Taiwanese
Confucianism: An Introduction.”
Contemporary Chinese Thought 41.1: 3-9.
2010c. “The Ethics of
Difference in the Zhuangzi.”
Journal of American Academy of Religion 78.1: 65-99.
2010b. “Confucius and
Mencius on the Motivation to Be Moral.”
Philosophy East and West.
60.1: 65-87.
2010a “Cheng Yi’s
Moral Philosophy,” in Dao
Companion to Neo-Confucian Philosophy. Edited by John Makeham,
Springer, 59-88.
2009d. “Neo-Confucian
Political Philosophy: The Cheng Brothers versus Contemporary Political
Liberals,” in Comparative Political Theory and Cross-cultural Philosophy: Essays in
Honor of Way Yol Jung (a greatly expanded version of 2007a), ed. by
Jin Y. Park, Lexington Books, 151-183.
2009c. “Cheng Hao.”
Internet Encyclopedia of Philosophy.
2009b. “Rorty and
Confucianism: An Introduction,” in
Rorty, Pragmatism, and Confucian: With Responses by Richard Rorty,
ed. by Yong Huang, State University of New York Press, 1-19.
2009a. “Rorty’s
Progress into Confucian Truth,” in
Rorty, Pragmatism, and Confucian: With Responses by Richard Rorty,
ed. by Yong Huang. Albany: State University of New York Press, 73-97.
2008f. “Is Wang
Yangming’s Notion of Innate Moral Knowledge (Liangzhi) Tenable?” in
Confucian Ethics in Retrospect and Prospect (a revised and expanded
version of 2006a), ed. by Vincent Shen and Kwong-loi Shun, The Council
for Research in Values and Philosophy, 149-171.
2008e. “The Cheng
Brothers’ Onto-theological Articulation of Confucian Values,” in
The Imperative of Understanding:
Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics,
ed. by On-cho Ng. Global Scholarly Publications, 213-243.
2008d. “Wu’s [Kuang-ming]
Cultural Hermeneutics: Interpretation of the Other,” in
China-West Interculture: Toward
the Philosophy of World Integration, ed. by Jay Goulding. New York:
Global Scholarly Publications, 143-161.
2008c. “What Does
Qiwulun Mean (in the Zhuangzi)?”
The Journal of Chinese Philosophy
and Culture. No. 3: 362-370.
2008b. “Why be Moral?: The
Cheng Brothers’ Neo-Confucian Answer,”
Journal of Religious Ethics
36.2: 321-353.
2008a. “Neo-Confucian
Hermeneutics at Work: Cheng Yi’s Philosophical Interpretation of
Analects 8.9 and 17.3.”
Harvard Theological Review
101.1: 169-201.
2007e. “Cheng Brothers’
Onto-theological Articulation of Confucian Values.”
Asian Philosophy 17.3:
187-211.
2007d. “Introduction to
‘Confucian Filial Piety: The Root of Morality or Source of Corruption.’”
Contemporary Chinese Thought 39.1: 3-14.
2007c. “Confucian Theology:
Three Models.” Religion Compass
1.4: 455-478.
2007b. “How Is Weakness
of the Will Not Possible? Cheng Yi on Moral Knowledge,” in
Educations and Their Purposes: A
Philosophical Dialogue Among Cultures, edited by Roger Ames.
Honolulu: University of Hawaii Press, 439-456.
2007a. “Neo-Confucian
Political Philosophy: The Cheng Brothers on
Li (Propriety) as Political,
Sentimental, and Metaphysical.”
Journal of Chinese Philosophy 34: 217-238.
2006b. “Interpretation of
the Other: A Cultural Hermeneutics,” in
Inter-regional Philosophical
Dialogues: Democracy and Social Justice in Asia and the Arab World,
edited by Inwon Choue, Samuel Lee, Pierre Sane, Unesco/Korea National
Commission of Unesco, 189-204.
2006a. “A Neo-Confucian
Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi).” Journal of Chinese
Philosophy 33.3: 393-408.
2005c. “On Some Fundamental
Issues in Confucian Ethics.”
Journal of Chinese Philosophy 32.3: 509-528
2005b. “Confucian Love and
Global Ethics: How Cheng Brothers Would Help Respond to Christian
Criticism.” Asian Philosophy 15.1: 35-60
2005a. “A Copper Rule versus
the Golden Rule: A Daoist-Confucian Proposals for Global Ethics.”
Philosophy East & West 55. 3: 394-425.
2004. “A
Critical Review of LI Minghui’s
The Self-transformation of Contemporary Confucianism.”
Dao: A Journal of Comparative
Philosophy 3.1: 156-162
2003. “Cheng
Brothers’ Neo-Confucian Virtue Ethics: The Identity of Virtue and
Nature.” Journal of Chinese
Philosophy 30.3-4: 451-467.
2002.
“Feng Qi’s Ameliorism:
Between Relativism and Absolutism,” in
Contemporary Chinese Philosophy, ed. by Nick Bunnie and Cheng Chung-ying,
Blackwell, 213-234.
2000.
“Cheng Yi’s Neo-Hermeneutics of Tao.”
Journal of Chinese Philosophy
27:1: 69-92
1999. “The Model
of Multiple Reflective Equilibrium: Beyond the Liberal-communitarian
Debate on Religious Goodness and Political Rightness.”
International Journal for
Philosophy of Religion, 46.3: 146-169.
1998. “Charles
Taylor’s Transcendental Argument for a Liberal Communitarianism.”
Philosophy and Social Criticism
24: 79-106.
1996c. “God as Absolute
Spirit: A Heideggerian Interpretation of Hegel’s God-talk,”
Religious Studies 32.4:
489-505.
1996b. “Zhu Xi on Humanity
and Love: A Neo-Confucian Solution to the Liberal-Communitarian
Problematic,” Journal of Chinese
Philosophy, 23.2 (1996): 213-235.
1996a. “The Father of Modern
Hermeneutics in a Postmodern Age: A Reinterpretation of Schleiermacher’s
Hermeneutics” Philosophy Today
40.2: 251-263.
1995c. “Foundations of
Religious Beliefs after Foundationalism: Wittgenstein between Nielsen
and Phillips,” Religious Studies
31.2: 251-267 (a critical response to this article by Jordon Curnutt,
“Huang on Wittgenstein on Religious Epistemology,” appeared on the same
journal, Religious Studies, 34.1: 81-90)
1995b. “Religious Pluralism
and Interfaith Dialogue: Beyond Universalism and Particularism.”
International Journal for Philosophy of Religion 37.3: 127-144.
1995a. “A Rortian Conception
of Political Solidarity and Religious Plurality: Beyond Liberalism and
communitarianism.” Journal of Law
and Religion 11.2: 499-534.
1994. “The Later
Augustine’s Conception of Human Society and Public Discourse Today.”
The University of Dayton Review
22.3: 155-170.
Publications III: Articles and Book
Chapters (published in Chinese; not including short essays):
2012.
“Other than Knowing-that and Knowing-how: Why Besire Is Not Bizzare
在事實知識与技藝知識之外:
信念-欲望何以不是怪物？” Universitas: Monthly Review of Philosophy and Culture
哲學與文化
39.2: 103-119.
2011c. “Ethics of
Difference in the Zhuangzi
莊子的差別倫理學. China Studies Quarterly
中國學研究季刊 1.1: xxx-xxx.
2011b. “Completion of
Other (Humans Beings): Between Self-Completion and Completion of Things:
成人：在成己与成物之間.” Philosophical Analysis
哲學分析
(Shanghai) 2.5: 19-30.
2011a. “Respect
Different Ways of Life: The Daoist Virtue Ethics
尊重不同的生活方式:《庄子》中的道家美德伦理.”
Journal East China Normal
University (Philosophy and Social Sciences Edition), No.5: 22-32.
2010c. “Understanding
the Other: Davidson’s First Person Authority
理解他者：戴維森的第一人稱之權威.”
Philosophical Analysis
哲學分析
(Shanghai) 1.3: 19-36.
2010b. “Two Dilemmas in
Contemporary Virtue Ethics
當代西方美德倫理學的兩個兩難.”
Chinese Social Sciences Today
中國社會科學報. April 1: 13 and April 6: 13.
2010a.
“Propriety: Confucian Virtue Politics
禮﹕政治之域也有私人性.”
In Analytic Philosophy and Chinese
Philosophy
分析哲學與中國哲學. Ed. by Yang Guorong. Shanghai: East China Normal University Press.
2009c. “Confucian
Theology: Three Models
儒家神學的三種類型.” In Boston Confucians
波斯頓的儒家. Ed. by Harvard-Yenching Institute. Nanjing
南京: Jiangsu Jiaoyu Chubanshe
江蘇教育出版社，183-204.
2009b. “The
Self-Centeredness Objection to Virtue Ethics: Zhu Xi’s Neo-Confucian
Response
關於美德倫理之自我中心的批評及朱熹的儒家回應.” In Wu Zhen
吳震, ed., The
Intellectual World of Neo-Confucianism in Song Dynasty: Taking Zhu Xi as
the Focus
宋代儒學的精神世界﹕以朱子學為中心.” Shanghai: East China Normal University Press.
2009a. “Contemporary
Significance of Wang Yangming’s
Liangzhi
王陽明良知說辯難.” Kant and Wisdom in Chinese
Philosophy
康德與中國哲學智慧. Beijing
北京:
Renmin University Press
人民大學出版社，299-313.
2008g. “Contemporary
American Philosopher: Rorty
當代美國哲學家羅蒂.”
The General Editor's Introduction to the five volume set of
Collected Essays by Richard Rorty
羅蒂自選集.
Shanghai: Shanghai Translation Publishing House, 1-14.
2008f. “Neo-Confucian
Hermeneutics at Work: Cheng Yi’s Philosophical Interpretation of
Analects 8.9 and 17.3
程頤對《論語》8.9
及 17.3
的哲學解釋”.
Yuan Dao
原道
(Original Dao), No. 15: 239-264.
2008e. “Why Be Moral: The
Cheng Brothers’ Neo-Confucian Answer
二程論為什麼要有道德.”
Chinese Culture and Philosophy
中國哲學與文化
4. Center for the Study of Chinese Culture and Philosophy, Chinese
University of Hong Kong, 29-71.
2008d. “Neo-Confucian
Political Philosophy: Cheng Brothers on Propriety
二程的新儒家的政治哲學﹕禮之政治學、心理學和形而上學的層面.”
Fudan Philosophical Review
復旦哲學評論 4: 19-38.
2008c.
“Wang Yangming between Humeans and Anti-Humeans:
Liangzhi as Besire
(Belief/Desire) and not Bizzare
王陽明在休謨主義和反休謨主義之間﹕良知作為體知=信念、欲望≠怪物.” In
Embodied Knowledge In Human
Sciences
體知與人文學.
Edited by Chen Shaoming
陳少明.
Beijing
北京: Huaxie Press
華夏出版社，
147-165.
2008b. “Rorty’s
Criticism of Liberalism and Communitarianism
羅蒂對自由主義和社群主義的批評.”
In Annual Report on Studies of
Marxism Abroad 2008
國外馬克思主義年度報告.
Edited by Yu Wujin
俞吾金.
Beijing: People’s
Press.
2008a. “Contemporary
Political Philosophy
當代政治哲學.”
In Western Research in the
Humanities and Social Sciences: Philosophy
西方人文社科前沿述評﹕哲學. Edited
by Yu Jiyuan
余紀元.
Beijing
北京:
China Renmin University Press
中國人民大學出版社，
222-248
2007b.
“Rorty’s Progress into Confucian Truth
羅蒂的進步與儒家的真理.”
Journal of Shanxi Normal
University
陝西師範大學學報. No. 3: 18-29.
2007a.
“The Father of Modern hermeneutics from a Post-Modern
Perspective: A Reinterpretation of Schleiermacher
从后现代视野看现代解释学之父：重新解释施莱尔马赫的解释学.” In Phenomenological Review
現象學評論 9: Phenomenology and Pure
Philosophy
現象學與純粹哲學. Edited by Ni Liangkang
倪梁康. Shanghai
上海: Shanghai Translation Publishing House
上海譯文出版社，
82-104.
2006c.
“A Critical Review of Donald Munro’s
A Chinese Ethics for the New
Century.” Bulletin of the
Institute of Chinese Literature and Philosophy
中國文哲研究集刊
(Academia Sinica) 29: 313-318.
2006b. “How Weakness of the
Will Is Not Possible: Cheng Yi on Moral Knowledge
意志軟弱何以不可能﹕程頤論知行.”
Chinese Confucianism
中國儒學,
No 1. Beijing: Shangwu
Yingshuguan, 237-270.
2006a. “Humanism in
Contemporary Political Liberalism
當代政治自由主義的人道主義.”
In Christian Value and Humanistic
Spirit: History, Dialogue, and Prospect
基督教價值與人文精神.
Edited by Kwan Kai Man. Hong Kong: Hong Kong Baptist University,
405-424; Also published as “The Very Idea of Public Reason in
Contemporary Political Liberalism: A Critical Examination
當代政治自由主義的公共理性概念﹕批判的考察.”
In Thought and Culture
思想與文化
V. Edited by Yang Guorong.
Shanghai: East China Normal University Press, 16-33.
2005c. “Copper Rule vs.
Goldern Rule: A Confucian-Daoist Approach to Global Ethics
作為全球倫理原則的道德銅律﹕以儒家和道家為資源”
(an abridged version—about half in length—of this article appeared in
English as III 2005a). China
Scholarship
中國學術
(Beijing: Shangwu Yingshuguan)
VI.2: 72-130.
2005b. “The Cheng Brothers
Neo-Confucian Onto-theology
二程兄弟的本體神學.”
Beijing University Journal of
Philosophy (Zhexuemen
哲學門)
6.2: 145-174
2005a. “Virtual Reality and
the Realist-antirealist Debate
虛擬實在與實在論.”
Qiushi
求是學刊(Seeking
Truth), January, 2005: 28-38.
2004d.
“Neo-Confucain Ontological
Virtue Ethics: The Chengs on the Identification of Virtue and Nature
理學的本體論美德倫理學﹕二程的德性合一論.”
In Thought and Culture
思想與文化
IV. Edited by YANG Guorong. Shanghai: East China Normal University,
214-233.
2004c. “Gordon
Kaufman’s Constructive Theology Neo-Confucianism” (Translator’s
Introduction), in In Face of Mystery: A Constructive Theology. Hong Hong: Logos and Pneuma Press, xiii-lvi.
2004b. “Cheng Yi’s
Onto-Hermeneutics
程頤與經典詮釋,”
in The Chinese and Japanese
Interpretive History of the Four Books
中日《四書》詮釋傳統初探, edited by Huang Junjie,
National Taiwan University Press, volume 2 (409-434)
2004a. “Two Models of
Hermeneutics
解釋學的兩種類型﹕為己之學與為人之學.”
Journal of the Study of East Asian
Civilizations
東亞文明研究通訊
(National Taiwan
University). No. 5 (October, 2004): 29-38 (Also published in
Fudan Journal: The Social Science Edition
復旦學報, 2005, No.2: 45-52).
2003c. “Political Rightness
and Religious/metaphysical Goodness: On the Very Idea of Political
Neutrality toward Religions
政治的公正與宗教和形而上學的完善.”
China Scholarship (Zhongguo
xueshu
中國學術),
December, 2003, 58-83.
2003b. “Richard Rorty’s
Social Political Philosophy.” In
Post-metaphysical Hope: Rorty’s Essays in Social and Political
Philosophy. Shanghai Translation Publishing House (412-417).
2003a. “Richard Rorty: His
Life and Works.” Social Science
Weekly (Shanghai), April 3, 2003, page 6.
2002d.
“Post-Foundationalist Foundation for Religious Belief: The
Wittgensteinian Reflective Equilibrium between Universalism and
Particularism
宗教信仰的後基礎主義基礎﹕在普遍主義和信仰主義之間的維特根斯談主義反思均衡系統.” In Essays by Oversea Chinese
Philosophers: Theories
留美哲學博士文選﹕基礎理論卷.
Edited by Mou Bo. Beijing: Shangwu Yinshuguan (28-61).
2002c.
“God as Absolute Reality: An Heideggerian Interpretation of
Hegel’s God-talk
作為絕對精神的上帝﹕對黑格爾神學的海德格爾主義解釋.” Scholarship on Christianity
基督教學術
1. Edited by Xu Yihua and Zhang Qingxiong. Shanghai: Shanghai Guji
Chubanshe (60-86).
2002b. “Confucian Love and
Global Ethics: Response to Christian Criticism
儒家仁愛觀與全球倫理﹕兼論基督教對儒家的批評.”
In Chun-Chieh Huang (ed.),
Traditional Chinese Culture
傳統中國文化.
Taibei: Himalaya Foundation (55-87) (Also
collected in Thought and Culture
思想與文化
2, edited by Yang Guorong, Shanghai: Huadong Shifan
Daxue Chubanshe [204-229]).
2002a. “Troeltsch, His
The Social Teaching of the Christian Churches, and Its Impact on the
Social Transformations in China
特洛爾奇及其《基督教的社會學說》.”
Logos and Pneuma: Christian Cultural Review
道風﹕漢語神學學刊16:
249-292
2000d. “Cheng Yi:
Neo-Confucian Ontological Hermeneutics
程頤﹕新儒家道的本體論解釋學.”
In Confucianism and China in the
21st Century
儒家與二十一世紀中國.
Edited by Zhu Ruikai, Shanghai: Xuelin Chubanshe, 387-402.
2000c.
“Beyond the Debate between Liberalism and Communitarianism:
Learning from Zhu Xi’s Neo-Confucian View of Humanity and Love
超越自由主義與社群主義之爭﹕新儒家朱熹仁愛觀的啟示.” In Culture Perspectives on the
20th Century
二十世紀的文化審視.
Edited by Ding Zhenyan. Shanghai: Xuelin Chubanshe.
2000b. “Chinese Philosophers
in North America: Their Philosophical Ideas
北美中國哲學家今年來哲學研究概況,” in WU Xiaoming, ed.,
1999 Annual Report of Chinese Philosophical Developments
中國1999
哲學發展報告,
Guilin:
Yunan People’s Press, 444-465.
2000a. “Religious Perfection
and Political Justice: A Critical Response to Rawls’s Two Recent
Articles in his Collected Essays
羅爾斯《文集》中與宗教有關的兩篇論文”
Logos and Pneuma: Christian Cultural Review
道風﹕漢語神學學刊13:
249-265.
1999. “Religious
Pluralism: A Response to Alvin Plantinga’s Exclusivism
我對伯庭格辯護的回應,”
Regent Chinese Journal
維真學刊
(Canada) VII.2: 38-56
1996b.
“Religious Pluralism and Interfaith Dialogue
宗教多元論和宗教對話.”
Logos and Pneuma: Chinese Journal
of Theology
道風﹕漢語神學學刊
4: 9-37.
1996a. “Pannenberg and His
Theological Anthropology
潘能伯格和他的《人是什麼》,”
Logos and Pneuma: Chinese Journal
of Theology
道風﹕漢語神學學刊
5: 274-281.
1992. “Rorty on
Post-Philosophical Culture
羅蒂實用主義的後哲學文化,”
translator’s Introduction to Richard Rorty,
Post Philosophical Culture
後哲學文化.
Shanghai: Shanghai Translation Publishing House, 1-52;
an expanded and updated version appears in the new edition of the same
book by the same publisher in 2004, 1-45.
1989c. “Heidegger’s
Existentialist Ontology
當代哲學中的一股反本質主義潮流﹕海德格爾的實存主義存在論,”
Fudan Humanities Review
復旦學報, No. 6: 49-56.
1989b. “Meaning of Being:
Heraclitus and Parmenides
存在的意義﹕兼論赫拉克利特與巴門尼德的一致性,”
Academic Monthly
學術月刊,
July: 18-22.
1989a. “Popper’s Criticism
of Essentialism and Its Hermeneutic Presuppositions
當代哲學中的一股反本質主義潮流﹕波普爾對本質主義的批評及其解釋學前提,”
Jianghai Academic Journal
江海學刊,
No. 2: 94--99
1988. “Gadamer’s
Ontological Hermeneutics and Existential Ontology
論伽達默解釋學的實存主義傾向,”
Academic Monthly
學術月刊, August: 13-20.
1987d. “The Development of
Plato’s Theory of Idea through His Early, Middle, and Later
Dialogues
理念的形成﹕對柏拉圖早、中、晚期對話中理念論的考察赫分析,”
Fujian Academic Journal
福建學刊,
Dec.: 10-17.
1987c. “Thomas Aquinas in
His Time,” the translator’s Introduction to Anthony Kenny, Aquinas.
Beijing: Worker’s Press, 1-25.
1987b. “Eros as an
Ontological Concept,” the translator’s Introduction to Herbert Marcuse,
Eros and Civilization.
Shanghai: Shanghai Translation Publishing House, 1-20.
1987a. “Philosophy and
Edification: Rorty’s Metaphilosophy
哲學與人的開化﹕羅蒂元哲學觀述評,”
Social Sciences
社會科學,
Dec.: 52-55.
1986. “Quine’s
Conception of Analytic and Synthetic Statements: Achievements, Remaining
Problems and Their Solutions
判斷分類理論的現狀、困難和出路﹕評奎因對傳統劃分的批評,”
Social Sciences
社會科學, July: 51-54
1985c. “The Later
Wittgenstein and Some Traditional Philosophical Problems
維特根斯坦的日常語言哲學,” in
Contemporary
Philosophy
當代哲學,
no.2. Shanghai: Fudan University Press, 59-73.
1985b. “Thomas Aquinas on
Intentional Existence
意向存在﹕認識的本質地位—對拖馬斯認識本質理論的歷史考察,”
Fudan Humanities Review
復旦學報,
October: 88-97.
1985a.
“Verification of Scientific Theories
科學理論的檢驗,”
Jianghai Academic Journal
江海學刊, No. 5:
43-47.
1983c.
“Thomas Kuhn’s Holist
Philosophy of Science,” Dushu
(Readings), Dec.: 34-40.nk
1983b. “Wittgenstein’s
Solipsism as Realism
維特根斯坦實在論的唯我論,”
in Contemporary Foreign Philosophy
當代外國哲學,
no.6. Beijing: People’s Press, 99-111.
1983a.
“What Is Science after All.”
Dushi (Readings). August, 15-21.
Publications IV: Invited Talks (most
recent)
2011o “The
Patient-centered Moral Relativism in the Zhuangzi.” Department of Asian
Languages and Civilizations, University of Pennsylvania, September 26.
2011n “Toward a
Benign Moral Relativism: From Gilbert Harman and David Wong to the
Zhaungzi,” Institute of Chinese Literature and Philosphy, Academia
Sinica (Taipei), July 26.
2011m “Between Moral
Generalism and Moral Particularism: Cheng Yi’s Neo-Confucian Ethics,”
Taiwanese Philosophical Association (National Taiwan University,
Taipei), July 15.
2011l “How
to Derive Ought from Is: The New Aristotelian and Neo-Confucian
Approaches,” National Central University (Zhongli, Taiwan), July 14.
2011k “Confucian
Moral Knowledge ad More than Knowing-How and Knowing-that.” Tunghai
University (Taizhong, Taiwan), July 13.
2011j
“Virtue Ethics and Confucianism,” Shanghai Normal University, June 14.
2011i “How
to Derive Ought from Is: Neo-Aristotelian and Neo-Confucian Approaches,”
Zhejiang University (Hangzhou, China), May 3.
2011ih “Toward a Benign Moral Relativism: Patient-centered vs.
Agent/Appraiser-centered,” University of Macau, April 27.
2011g “Beyond
Gilbert Harman and David Wong: Patient-centered Moral Relativism,”
Lingnan University (Hong Kong), April 18.
2011f
“Confucian Ethics between Moral Theory and Anti-theory,” Hong Kong
Institute of Education, April 6.
2011e “The
Conception of Human Nature in Aristotelianism and Confucianism,” Hong
Kong Baptist University, March 21.
2011d “Beyond
Gilbert Harman and David Wong: Patient-centered Moral Relativism,”
University of Hong Kong, March 10.
2011c “The Value
of Human Person in Confucianism,” China Academic Consortium (Berkeley),
March 5.
2011b “Patient
Moral Relativism in the Zhuangzi,” Hong Kong University of Science and
Technology, March 2.
2011a “How to
Derive Ought from Is: The Neo-Aristotelian and Neo-Confucian
Approaches,” Chinese University of Hong Kong, February 14.
2010f (1)
“Two Dilemmas of Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids
Them,” (2) “The Self-centredness Objection to Virtue Ethics: Zhu Xi’s
Neo-Confucian Response,” and (3) “Confucian Moral Knowledge as More than
Knowing-that and Knowing-how: With Wang Yangming’s
Liangzhi as a Focus,” Wuhan
University, Wuhan, November.
2010e
“Comparative Philosophy: A Methodological Reflection.” Nanjing Normal
University, Nanjing, November
2010d “How to
Derive Ought from Is:
Neo-Aristotelian vs. Neo-Confucian Approach.” Fudan University,
Shanghai, November
2010c. “The Primacy of
Virtue: Possibility of Virtue Ethics.” Institute of Chinese Philosophy
and Literature, Academia Sinica, Taipei, September
2010b. “Virtue Ethics
and Egoism.” Soochow University, Taipei, September
2010a. “Two Dilemmas of
Contemporary Virtue Ethics.” Nankai University, May
2009e. “Moral
Relativism: Agent-Centered, Appraiser-Centered, and Patient-Centered.”
Xi’an Architecture University, Xi’an, June.
2009d. “Zhu Xi’s
Solution to the Two Dilemmas in Contemporary Virtue Ethics.” Shanxi
Normal University, Xi’an, June
2009d. “The Dilemma of
Normativity and Objectivity of Virtues.” Xi’an Jiaotong University,
Xi’an. June.
2009c. “Zhu Xi’s
Response to the Self-Centeredness Objection to Virtue Ethics.” East
China Normal University, June.
2009b. “The First
Person Authority and the Understanding of Others.” Institute of
Religion, Shanghai Academy of Social Sciences, June.
2009a. The
Self-Centeredness Objection to Virtue Ethics.” Institute of Philosophy,
Shanghai Academy of Social Sciences.
2008b “Confucian
Virtue Politics.” October 23, Simian Institute for the Advanced Study of
Humanities, East China Normal University.
2008a “The Cheng
Brother’s Response to the Self-centeredness Objection to Virtue Ethics.”
September 5. University Seminar on Neo-Confucian Studies, Columbia
University
2006d. “Ethics of
Difference.” October 16, Xi’an Jiaotong University, Xi’an, China
2006c. “The Cheng Brothers’
Moral Philosophy: From a Comparative Perspective” (A series of three
lectures: “Is Weakness of the Will Possible?” “Cheng Brothers’ Political
Philosophy;” and “Why Be Moral: The Cheng Brother’s Neo-Confucian
Answer”). East China Normal University, June 19-June 31.
2006b. “Conception of Justice: The Debate between Rawls’s Liberalism and
Michael Sandel’s Communitarianism.” Shanghai Academy of Social
Sciences.” July 18.
2006a. “Conception of Justice: The Debate between John Rawls and Robert
Nozick.” Fudan University, June 15.
2005b. “‘Why Be Moral?’ A
Neo-Confucian Answer.” Creighton University, April 11, 2005.
2005a. “Neo-Confucian Conception of Happiness: The Case of the Cheng
Brothers.” Columbia University, March 4.
2004c. “Two Models of Hermeneutics: For the Sake of Oneself and for the
Sake of Others.” College of Humanities, Qinghua (Tsinhua) University,
Beijing, October 8.
2004b. “From the Golden Rule and Silver Rule to the Copper Rule: An
Other-concerned Ethics,” Department of Philosophy, Fudan University,
Shanghai, July 21.
2004a. “Is Liberalism a Kind of Individualism?” Institute of Philosophy,
Chinese Academy of Social Sciences, Beijing, July 5.
2001b. “Liberalism and Communitarianism” (a series of six lectures
sponsored by the Board for Christian Higher Education in Asia),
Department of Philosophy, Fudan University, Shanghai, June 2-21, 2001.
2001a. “Charles Taylor on Ontological Articulation,” Institute for
Modern Chinese Thought and Culture, East China Normal University, June
23, 2001
2011e. “Believe +
Desire ≠ Bizzare.” American Philosophical Association Annual Meeting,
Washington, DC, December 27-30.
2011d. “More than
Knowing-how and Knowing-that: Why Besire Is not Bizzare?” International
Conference on Virtue and Luck, Soochow University (Taipei), June 1-4.
2011c. “Theology of
Creativity: Neo-Confucian and (Neo-?)Christian?” International
Conference on Christianity in Asia: Past, Present, and Future,
Department of Cultural and Religious Studies, Chinese University of Hong
Kong, May 26-28.
2011b. “Between
Self-Realization and Realization of the Nature: Realization of Other
Human Persons.” International Conference on Contemporary Perspective on
Chinese Philosophy, Hangzhou Normal University, May 3-4.
2011a. “Aristotelianism
and Confucianism: Who Has a Virtue Ethics?” Workshop on Happiness and
the Dao: Ancient Greek and Chinese Ethics,” March 25-26.
2010h. “The Soft Power
at Work: Zhuangzi’s Daoist Ethics of Difference.” The 4th
World Forum on China Studies, Shanghai City Government/Shanghai Academy
of Social Sciences, November 6-7.
2010g. “Transcendence in
Confucianism.” American Academy of
Religion (additional meeting, sponsored by the “Participatory
Mission Theology” project), Atlanta, October.
2010f. “Why ‘Besire’
(Belief+Desire) Is Not Bizarre: Wang Yangming’s
Liangzhi.” American Academy of
Religion (“Religions in Indian and Chinese Culture” seminar), Atlanta,
October.
2010e. “The Patient
Relativism in the Zhuangzi.” American Academy of Religion Annual
Meeting, (“Ethics” Section), Atlanta, October.
2010d. “More than
Knowing-that and Knowing-how: Moral Knowledge in Confucianism and
Hinduism.” Self, Other, and the Social Good in a Cross-Cultural Context:
A Conference on Personal Identity and Moral Obligation in Contemporary
Indian and Western Thought, University of Pennsylvania, October 7-8.
2010c. “One Principle
of Many Appearances (li yi fenshu:
Confucian Virtue Ethics between Particularism and Generalism).”
International Conference on
Confucianism and Virtue Ethics. Beijing University, May.
2010b. “The Ethics of
Difference in the Zhuangzi.” The First Forum of Daoist Salon, March,
Zhengzhou.
2010a. “Can Virtue Be
Taught and How: Confucius on the Paradoxicality of Moral Education.”
February, American Philosophical Association annual meeting Central,
Chicago
2009f. “Cheng
Yi’s Li Yi Fenshu and Moral Particularism.” International Conference in
Commemoration of Confucius’ 2565th Birthday. Beijing,
October.
2009e. “A Daoist Virtue
Ethics in the Zhuangzi.” International Conference on Analytic Philosophy
and Chinese Philosophy, East China Normal University, Shanghai, June
2009d. “Zhu Xi’s
Neo-Confucian Solution to the Two Dilemma in Contemporary Virtue
Ethics.” International Conference on the Direction of the Study of
Chinese Philosophy, Chinese University of Hong Kong, Hong Kong, May.
2009c. “Two Dilemmas of
Contemporary Virtue Ethics.” Fudan University, Shanghai, May.
2009b. “The
Self-Centeredness Objection to Virtue Ethics.” Workshop on Confucianism
and Virtue Ethics. Qinghua University, Beijing, May.
2009a. “Understanding
Religion and Davidson’s First Person Authority.” International
Conference on “Cross-Culture Perspectives on East Asian Religious
Traditions.” Institute of Chinese Literature and Philosophy, Academia
Sinica, Taipei, January 15-17, 2009.
2008d. “Zhu Xi’s
Neo-Confucian Response to the Self-Centeredness Objection to Virtue
Ethics.” International Conference on Zhu Xi. Philosophy Department,
Fudan University, 2008.
2008c. “Cultural
Politics of Difference.” The 3rd International Conference of
Chinese Studies, Shanghai Academy of Social Sciences. September.
2008b. “Possibility of a
Virtue Ethics in the Zhuangzi.” International Conference on “Virtue:
East and West.” Philosophy Department, Chinese University of Hong Kong,
May 20-22.
2008a. “Toward a Benign
Moral Relativism: Patient Centered vs. Agent/Critic Centered.” American
Philosophical Association Annual Meeting. Pasadena, March.
2007f. “The
Neo-Confucian Problem of Evil: The Case of the Cheng Brothers,” at
American Academy of Religion Annual Meeting, November, San Diego.
2007e. “Two Conceptions of
Moral Motivation: Confucius/Mencius and Plato/Aristotle.” Beijing Forum
2007. November, Beijing.
2007d “Confucian
Theology: A Kaufmanian Interpretation.” International Conference on
Christianity and Chinese Culture.” William Carey International
University, October, Los Angeles.
2007c. “Why Be Moral:
Plato’s Question and Confucius’ Answer.” Symposium on “Ethics in Ancient
China and Greco-Roman Antiquity.” October, University of Munich,
Germany.
2007b. “Confucian Theology:
Three Models,” at “Confucianism among World Religions: A Dialogue with
Tu Wei-ming.” International Institute of Asian Studies, University of
Leiden, May 24-26, 2007.
2007a. “Defense of Religious
Pluralism: A Critical Response to Alvin Plantinga’s Exclusivism.”
International conference, “Towards Building a Peaceful Society: Role of
Religion,” at Punjabi University, Patiala, India, February 19-21.
2006f. “Comparative
Philosophy as Comparative
Philosophy.” Forum on the Methodology of the Study of Chinese
Philosophy. Chinese University of Hong Kong, December 15-6.
2006e. “Schleiermacher’s
Hermeneutics: A Re-Interpretation.” Xi’an, China, October 15-16.
2006d. “Neo-Confucian
Onto-Theology in the Cheng Brothers.” American Academy of Religion
Annual Meeting, November, Washington, D.C.
2006c. “The Inner Experience
(tizhi) in Wang Yangming.”
Symposium on Inner Experience (tizhi)
and Human Studies. Zhongshan University, Guangzhou. July.
2006b. “Ethics of Difference
in the Zhuangzi.” The Third
International Conference on Daoism. Germany. May.
2006a. “Wisdom as Innate
Moral Knowledge.” International Conference on Neo-Confucianism and
Global Philosophy. Wesleyan University, February.
2005e. “The Confucian
Problem of Evil: The Cheng Brothers on Human Nature.” American
Philosophical Association, New York, December.
2005d. “Cultural
Hermeneutics: Interpretation of the Others.” International Conference on
“Inter-regional Philosophical Dialogue: Democracy and Social Justice in
Asia and Arab World,” organized by Unesco. Seoul, Korea, December 27-30.
2005c. “A Neo-Confucian
Answer to ‘Why Be Moral’: The Cheng Brothers on Morality and Happiness.”
American Academy of Religion Annual Meeting, Philadelphia, November.
2005b. “Neo-Confucian
Political Philosophy: The Cheng Brothers on Propriety (li).”
International Conference on Confucianism: Retrospective and Prospective,
University of Toronto, September 1-2.
2005a. “Cheng Brothers on
Akrasia and Moral Responsibility.” The Ninth East-West Philosophers’
Conference. East-West Center/University of Hawaii, May 29-June 11.
2004b. “Cheng Yi on Moral
Knowledge.” International Conference Commemorating the 2555th
Anniversary of Confucius’s Birthday, Beijing, October 9-11.
2004a. “Rorty’s Progress
into Confucian Truths.” An International Conference on Rorty and Chinese
Philosophy, East China Normal University, July 17-18.
2003b. “Cross-Cultural
Hermeneutics: Understand Others as They Would Have Us Understand Them.”
A Symposium on “Cross-Cultural Hermeneutics” at National Taiwan
University. Decemer 13.
2003a. “Rawls’ Idea of
Public Reason: A Critical Response.” Symposium on “Christianity and
Humanism” at the Baptist University of Hong Kong, September 13-15.
2002. “Golden
Rule? Silver Rule? What about Copper Rule?: A Taoist-Confucian Proposal
for Global Ethics.” A Symposium on Dialogues across Civilizations.
Harvard University, March 15-16.
2001e. “Confucian Love with
Distinction: Responses to Christian Criticism,” American Philosophical
Association Annual Meeting, Atlanta, December 27-30.
2001d. “The Normative
Dimension of Knowledge: The Case of Cheng Yi’s Neo-Confucianism.” The
20th Annual Conference of Global and Multicultural Dimensions,
Binghamton, Oct. 26-28.
2001c. “Confucianism and
Globalization.” International Conference on Chinese Culture and
Globalization. East China Normal University, Shanghai, June 22-25.
2001b. “On the Very Idea of
Public Reason.” International Conference on Philosophy and
Globalization. Zhongshan Univesity, Guangzhou, July 1-4.
2001a. “Confucian Love and
the Global Ethics: A Response to Christian Criticisms,” Chinese
Civilization in the 21 Century,
Stanford University, April.
2000. “The
Confucian Problem of Evil: A Perspective from the Neo-Confucian Cheng
Brothers.” 19th Annual Conference of Global and Multicultural Studies,
Binghamton, October 26-28.
1999e. “Transformation of
Knowledge into Wisdom: A Taoist Understanding of Philosophy.” American
Philosophical Annual Meeting, Eastern, Boston, December 27-30
1999d. “John Rawl’s Idea of
Public Reason and Religion.” American Academy of Religion Annual
Meeting, Boston, November 20-23.
1999c. “Feng Qi’s
Marxist-Taoist Idea of Freedom.” The 18th Annual Conference of Global
and Multicultural Dimensions, Binghamton, Oct.22-24.
1999b. “The Ontological Turn
in Confucian Hermeneutics.” Conference on Modern Interpretation of
Chinese Philosophy and Culture.” Stanford University, August 20-22.
1999a. “The Heaven, the
Principle, and the Life-giving Activity: Confucian Idea of the Ultimate
Reality.” The Third Annual Conference on Field-Being Philosophy,
Fairfield University, Fairfield, CT, August 13-17.
1998c. “Tao and Power:
Dialogue between Confucian and Christian Hermeneutics.” AAR/SBL annual
meeting, Orlando, November 21-24
1998b. “Cheng Yi’s
Neo-Confucian Hermeneutics of Dao (Tao).” The 17th Annual Conference of
Global and Multicultural Dimensions, Binghamton, Oct.23-25.
1998a. “Political Justice
and Religious Plurality.” The 2nd Symposium of Chinese Theology, Sahba,
Malaysia, July 5-11, 1998.
1997. “A
Confucian Response to Christian Criticism of Jen.” the 4th International
Conference of Asian Philosophy and Religion, Los Angeles, August 15-17.
1996d. “In the Spirit of the
Lutheran Protestantism: Tan Sitong’s Attempt to Modernize Confucianism.”
Western Culture from Chinese Perspective, Shanghai, Dec. 27-29.
1996c. “Love and Justice: An
Incomplete Confucian-Christian Dialogue.” Global Dimensions of Ancient
and Medieval Philosophy, Binghamton, October 25-27.
1996b.
“Cheng Hao’s Heaven and
Kaufman’s God: Confucian and Christian Ideas of the Ultimate Reality.”
International Symposium of Sino-Christian Theology at Kuala Lumpur,
Malaysia, August 3-8.
1996a. “Zhu Xi’s
Neo-Confucianism and Rorty’s Neo-pragmatism.” Society of Advancement of
American Philosophy, Toronto, April.
1995b. “Zhu Xi on Humanity
and Love: A Neo-Confucian View of the Metaphysical and the Moral.” The
9th International Congress of Chinese Philosophy, Boston, Aug. 5-9.
1995a. “The Good and the
Right: A Confucian Alternative to Liberalism and Communitarianism.” The
Seventh East-West Philosophers’ Conference, University of Hawaii, Jan.
9-23.
1994d. “A Rortian Holist
Conception of Religious Goodness and Political Rightness,” American
Academy of Religion Annual Meeting, Chicago, November 18-22.
1994c.
“Schleiermacher’s
Hermeneutics: A New Evaluation,” International Schleiermacher Society
Annual Meeting, Chicago, November 18-22.
1994b. “Models of Religious
Pluralism: Beyond Universalism and Particularism,” Interfaith Dialogue:
Mission and Methodology, Grand Rapids, Michigan, October 7-8.
1994a. “The Later
Augustine’s Conception of Human Society and the Public Discourse Today,”
Augustine on Human Goodness Colloquium, University of Dayton, April 8-9.
Publications VI: Translations (from
English into Chinese; Books Only)
2004.
Gordon Kaufman,
In Face of Mystery: A Constructive Theology. Hong Kong: Institute of
Sino-Christian Studies.
1992.
Richard Rorty,
Post-Philosophical Culture (edited with an Introduction). Shanghai:
Shanghai Translation Publishing House.
1987b. Anthony Kenny,
Aquinas (with an Introduction).
Beijing: Chinese Social Sciences Press.
1987a.
(with Chen Xueming)
Herbert Marcuse, Eros and
Civilization (with an Introduction). Shanghai: Shanghai Translation
Publishing House.
1986. (with
Wu Mouren and Zhang Rulun) M.K. Munitz,
Contemporary Analytic Philosophy.
Shanghai: Fudan University Press.
_________________________________________________________
|
|||
|
|||||
|
|||||